[1]张淳.“三言”中成仙故事探析[J].泉州师范学院学报,2019,(01):69-72+77.
 ZHANG Chun.An Analysis of Fairy Tales in “Sanyan”[J].,2019,(01):69-72+77.
点击复制

“三言”中成仙故事探析()
分享到:

《泉州师范学院学报》[ISSN:1006-6977/CN:61-1281/TN]

卷:
期数:
2019年01期
页码:
69-72+77
栏目:
冯梦龙研究
出版日期:
2019-02-15

文章信息/Info

Title:
An Analysis of Fairy Tales in “Sanyan”
文章编号:
1009-8224(2019)01-0069-05
作者:
张淳
福建师范大学 文学院,福建 福州 350007
Author(s):
ZHANG Chun
School of Chinese Language & Literature,Fujian Normal University,Fujian 350007,China
关键词:
三言 成仙 叙事艺术
Keywords:
Sanyan reborn as immortal Narrative art
分类号:
I207.41
文献标志码:
A
摘要:
修道成仙思想是道教思想的核心,古人为追求长生成仙做了诸多的尝试,到了明代,道德修炼成仙盛行,这一成仙观念也反映到当时的文本中。“三言”中有19篇涉及成仙的故事,按其成仙方式可分为才学成仙、历练成仙和德行成仙三类。通过解构其情节类型与叙事特色,进一步加深对明代成仙思想的认识。
Abstract:
Immortality thought is the core of Taoism thought,in the ancient time many attempts to pursue immortality were made,In Ming dynasty, moral cultivation and immortality began to prevail,this concept of immortality was reflected in the text at that time. Among them,there are 19 stories related to immortals in the “Sanyan”,which can be divided into three categories according to the way of immortals:becoming immortals because of profound knowledge,becoming immortals through experience and practice,and becoming immortals because of excellent moral character.By deconstructing its plot types and narrative features,the author further deepens his understanding of the thought of immortality in Ming dynasties.

参考文献/References:

[1] 王秀梅,译注.诗经[M].北京:中华书局,2016.
[2] 张松辉,译注.抱朴子内篇[M].北京:中华书局,2011.
[3] 鲁迅.鲁迅杂文全集[M].北京:北京燕山出版社,2010.
[4] 苟波.道教与明清文学[M].成都:巴蜀书社,2010.
[5] 卿希泰.续·中国道教思想史纲[M].成都:四川人民出版社,1999.
[6] 谭君强.叙事理论与审美文化[M].北京:中国社会科学出版社,2002.
[7] 冯梦龙.警世通言[M].北京:人民文学出版社,2017.
[8] 冯梦龙.醒世恒言[M].北京:人民文学出版社,2017.
[9] 冯梦龙.喻世明言[M].北京:人民文学出版社,2017.
[10] 高洪钧.冯梦龙集笺注[M].天津:天津古籍出版社,2006.

相似文献/References:

[1]林翠霞.“三言”中的因果报应叙事研究[J].泉州师范学院学报,2019,(03):43.
 LIN Cuixia.The Narrative Research on the “San Yan’s” Karma[J].,2019,(01):43.

备注/Memo

备注/Memo:
收稿日期:2018-10-12
作者简介:张淳(1994-),女,福建漳州人,硕士生,主要从事元明清小说研究。
更新日期/Last Update: 2019-02-15